The inside story of Saudi Arabia’s Founding Day, celebrating the year it all began

A 1946 photograph of Shada Palace in Abha, built in 1820.
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Updated 23 February 2022
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The inside story of Saudi Arabia’s Founding Day, celebrating the year it all began

  • The Kingdom’s new Founding Day celebrates the true birthday of the First Saudi State in 1727

RIYADH: For generations, historians and writers have unwittingly perpetuated the myth that the First Saudi State, forerunner of the modern-day Kingdom of Saudi Arabia, was founded in the year 1744.

In fact, as a new reappraisal of the origins of the Kingdom reveals, they were 17 years out.

There is no doubt that the events of 1744, the year in which Imam Mohammed ibn Saud of Diriyah offered sanctuary to the religious reformer Sheikh Mohammed ibn Abdulwahhab, were hugely significant. 




In this ‘Carte de Dreiye,’ the oldest-known map of Diriyah, drawn by a French diplomat in 1808, the historic UNESCO-listed district of At-Turaif on the Wadi Hanifah is recorded as ‘El Tereif.’

But over time the importance of that admittedly historic moment of common cause between state and faith came to obscure the far more complex and deeper-rooted origins of the First Saudi State.

It is to correct this neglect of the Kingdom’s crucial embryonic years that Founding Day has been created, to celebrate 1727 as the true moment of birth and to give Saudis a deeper appreciation of a past far richer than many realize. 




The original Makkah Gate in Jeddah.

It was in 1727 that Imam Mohammed ibn Saud came to the throne, carrying with him the dream of transforming the city state founded by his forebears three centuries earlier into the capital of a nation which, at its height, would bring peace and stability to most of the Arabian Peninsula.

This resetting of the clock from 1744 to 1727 is the outcome of extensive historical research that has been carried out studying the historical resources held by the new Saudi Historical School. 




Ibn Saud’s warriors on the move in the early 20th century as the future founder of Saudi Arabia fought to bring the Najd and the Hejaz together.

“Many historians have linked the rise of the state to the arrival of Sheikh Mohammed ibn Abdul Wahab, and have neglected the initial period of Imam Mohammed ibn Saud’s rule and the preceding era, even though this was the foundational period of the state,” said Dr. Badran Al Honaihen, associate director of historical research and studies at Diriyah Gate Development Authority.

“The revision and reinterpretation of historical events is an intellectual phenomenon found in every part of the world. Previous writings can be considered judgments and opinions that do not prevent revisions or the reaching of new conclusions.” 




It was in 1727 that Imam Mohammed ibn Saud came to the throne, carrying with him the dream of transforming the city state founded by his forebears three centuries earlier into the capital of a nation which, at its height, would bring peace and stability to most of the Arabian Peninsula. (Supplied)

Today, no one can pinpoint exactly when the long journey toward statehood began. The first certain waypoint on the path is the year 430 when the Banu Hanifah tribe migrated to Al-Yamamah in the lower Najd from their home in the Hejaz on the Red Sea coast.

Here, at the junction of several important caravan routes, the tribe to which the ruling house of Al-Saud belongs settled and thrived, founding Hajr — modern-day Riyadh — trading, and growing crops in the fertile valley that in time would take their name — Wadi Hanifah.

With the coming of Islam the Banu Hanifah stepped on to the stage of world history for the first time. 




It was in 1727 that Imam Mohammed ibn Saud came to the throne, carrying with him the dream of transforming the city state founded by his forebears three centuries earlier into the capital of a nation which, at its height, would bring peace and stability to most of the Arabian Peninsula. (Supplied)

In 628, six years after the hijra, the flight of Mohammed and his persecuted followers from Makkah to Madinah, the Prophet sent letters to various Arabian rulers, inviting them to embrace “Islam,” submission to the will of God.

The ruler of the Banu Hanifah at this time was Thumamah ibn Uthal, whose spiritual journey from initial rejection to heartfelt acceptance of Islam is celebrated in the Hadiths.

IMAM MOHAMMED IBN SAUD’S MOST SIGNIFICANT ACHIEVEMENTS

• Unified Diriyah under his rule and contributed to its stability.

• Managed internal affairs and strengthened Diriyah’s community.

• Ensured regional stability.

• Built the Diriyah wall to counter external attacks.

• Began unification campaigns.

• Political independence from any external influence.

• Organized the country’s resources.

• Unified the majority of Najd.

• Secured Hajj and trade routes.

In Hadith number 189, he is recorded as telling Mohammed: “There was no face on the face of the Earth that was more hateful to me than your face, but now your face has become the most beloved of all faces to me.”

In historical terms, Al-Yamamah would lay dormant for much of the next 800 years. This was a dark age of neglect and widespread emigration to escape the economic hardship endured under the oppressive Ukhaidhir dynasty, which rose to temporary prominence in the Najd in the ninth century. 

Destiny, however, is a patient force, and by the 15th century the stage was finally set for the return to influence of the Banu Hanifah. 

Generations earlier, part of the tribe had migrated eastwards to settle on the shores of the Arabian Gulf. But in 1446, Manaa’ Al-Muraide, leader of the Marada clan of the Al-Duru tribe of the Banu Hanifah, led his people back to the heart of Arabia, at the invitation of his cousin, Ibn Dira’, the ruler of Hajr.

The settlement they had founded on the coast they had named Diriyah after their tribal name, Al-Duru. Now they established a new Diriyah on the fertile banks of the Wadi Hanifah.

In the words of historian Dr. Badran Al-Honaihen, Al-Muraide’s arrival “laid the building blocks for the establishment of the greatest state in the history of the Arabian Peninsula, after the Prophetic State and the Rashidun Caliphate.” 




It was in 1727 that Imam Mohammed ibn Saud came to the throne, carrying with him the dream of transforming the city state founded by his forebears three centuries earlier into the capital of a nation which, at its height, would bring peace and stability to most of the Arabian Peninsula. (Supplied)

Another 300 years would pass before the next momentous steps were taken. In 1720, Saud ibn Mohammed assumed the leadership of Diriyah, who the Saudi Royal Family named after him.

Today, historians date the origin of the First Saudi State to 1727, when Saud’s son, Mohammed, became the ruler of the city state.

He had, said Al-Honaihen, “assumed power in exceptional circumstances.” Diriyah had been rent by internal divisions, and a plague that had spread throughout the Arabian Peninsula had claimed many lives in the Najd. Nevertheless, “Imam Mohammed was able to unite Diriyah under his rule, and to contribute to the spread of security and peace at the regional level and on the level of the Arabian Peninsula.

“The project of the first Saudi state began in 1727, and then his sons took it on after him. What we need to remember from this story is unity, security and peace after centuries of lack of unity.” 




It was in 1727 that Imam Mohammed ibn Saud came to the throne, carrying with him the dream of transforming the city state founded by his forebears three centuries earlier into the capital of a nation which, at its height, would bring peace and stability to most of the Arabian Peninsula. (Supplied)

At last, here was a leader with a vision that extended beyond his immediate horizon, and who was determined to found a new state, based on education, culture and security and allegiance to the true faith of Islam.

It was to this dynamic and politically and economically increasingly powerful new state that the religious reformer Sheikh Mohammed ibn Abdul Wahab was drawn.

The sheikh, a religious scholar from the nearby village of Al-Uyayna, had become increasingly concerned that many in the Arab world were forsaking the teachings of the Prophet and returning to heretical pre-Islamic ways. His attempts to introduce reforms were met with hostility in Al-Uyayna, but he would find sanctuary in Diriyah.

“The migration to Diriyah of Sheikh Mohammed ibn Abdul Wahab came as a natural result of Imam Mohammed ibn  Saud’s policies,” said Al-Honaihen. “The Imam was known to be religious, and his two brothers, Thunayan and Mishari, and his son Abdulaziz were among those in contact with Sheikh Mohammed ibn Abdulwahhab in Al-Uyayna. 

“Sheikh Mohammed did not leave al-Uyayna until after Imam Mohammed invited him to come to Diriyah, and there was a state capable of protecting the Sheikh’s religious mission.”

For his part, “in supporting this reformist mission, Imam Mohammed saw that it was in agreement with the principles of the state he was working to establish, especially its religious aspect.”

In short, it was not the alliance of Sheikh and Imam that made possible the foundation of the First Saudi State, but rather it was the existence of that state, already politically and economically strong, that made possible the spread of the message of reform. 




It was in 1727 that Imam Mohammed ibn Saud came to the throne, carrying with him the dream of transforming the city state founded by his forebears three centuries earlier into the capital of a nation which, at its height, would bring peace and stability to most of the Arabian Peninsula. (Supplied)

Al-Honaihen stressed that the decision to officially recognize 1727 as the year of founding should in no way be interpreted as undermining religion as the cornerstone of the Kingdom of Saudi Arabia.

“That’s not correct,” he said. “The objective is merely to put a precise political date to the founding of the state, namely Imam Mohammed ibn Saud’s accession to power in Diriyah, since a number of erroneous policies and opinions had arisen concerning the rise and establishment of the state.

“Moreover, the state in its constitution stipulates that the Kingdom of Saudi Arabia is an Arab Islamic state whose religion is Islam and whose constitution is the Book of God and the Sunna of His Prophet.” 




It was in 1727 that Imam Mohammed ibn Saud came to the throne, carrying with him the dream of transforming the city state founded by his forebears three centuries earlier into the capital of a nation which, at its height, would bring peace and stability to most of the Arabian Peninsula. (Supplied)

He is also clear that Founding Day is not an alternative to National Day, celebrated on Sept. 23, but complementary to it.

“Founding Day is not intended to replace Saudi National Day, which celebrates the unification of the Kingdom of Saudi Arabia in 1932, but rather to recognize the beginning of the Saudi state’s history with a new event that celebrates the deep historical roots of the Kingdom.”

Although there is no doubt about the year, 1727, the precise date of the start of Imam Mohammed’s reign is lost to history, according to Al-Honaihen.

Feb. 22 was selected as Founding Day simply because a number of important events are known to have taken place in the first months of Imam Mohammed’s reign, at the start of 1727.


How Saudi Arabia’s native wildflowers play a vital role in sustainability

Updated 47 min 56 sec ago
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How Saudi Arabia’s native wildflowers play a vital role in sustainability

  • The Kingdom blooms with wildflowers each spring, marking renewal, supporting biodiversity, and enriching cultural traditions
  • Hummayd, a native desert herb, thrives in arid climates and is prized in Saudi culinary and ecological heritage

JEDDAH: In the vast deserts of Saudi Arabia, a humble, yet remarkable, wildflower makes its mark each spring — Rumex vesicarius, known locally as hummayd.

Native to the Arabian Peninsula, this fast-growing plant thrives in sandy soils and plays a significant role in both the natural ecosystem and local culinary traditions.

“Hummayd is an annual herbaceous plant native to Saudi Arabia and widely distributed across its regions,” Arwa Alotaibi, a native plant researcher, told Arab News.

“Scientifically known as Rumex vesicarius, it belongs to the Polygonaceae family, commonly referred to as the dock or sorrel family.”

Hummayd is well adapted to desert conditions and is often found flourishing in arid environments. Its triangular green leaves and red or green flowers distinguish it from other wild plants. It typically grows to around half a meter in height and remains evergreen throughout its life cycle.

Due to its drought tolerance and minimal water requirements, hummayd is suited to Saudi Arabia’s harsh urban and desert climates, said Alotaibi.

“It is particularly abundant in the southern regions of the Kingdom, where rainfall is more consistent, followed by the Hijaz region, Najd, and the northern areas.”

Rumex vesicarius, known locally as hummayd, is an annual herbaceous plant native to Saudi Arabia and widely distributed across its regions. (SPA)

For generations, hummayd has held a special place in Saudi culinary traditions.

The plant can be eaten raw, with bread, or incorporated into tangy stews, Alotaibi said. In the Jazan region, it is especially prized for its unique acidic flavor.

“Rich in vitamin C, the plant aids digestion and helps reduce water retention, making it both flavorful and nutritious.”

Its cultural relevance is captured in a well-known Saudi proverb: “Spring has arrived with the coming of hummayd,” signifying the plant’s role as a seasonal marker of renewal and abundance.

Beyond its culinary and cultural value, hummayd is also ecologically beneficial, serving as vegetative ground cover, helping to stabilize hillsides, rehabilitate degraded land, and enrich green open spaces.

“Its presence supports biodiversity in desert ecosystems, providing a food source for animals such as camels, sheep, and rabbits,” Alotaibi said.

It is a tough plant that grows well in sandy, dry areas with very little water. It can survive harsh desert conditions and still remain green. (SPA)

As such, with its resilience, versatility, and deep cultural roots, hummayd is more than just a wildflower — it is a symbol of spring, sustainability, and Saudi heritage.

During spring, the Kingdom bursts with a bouquet of delicately fragranced wildflowers, blanketing the normally sandy landscape with a beautiful color palette.

The typical blooming period starts from February to April, with slight variations depending on plant type and geographic elevation. Some flowers may bloom as early as January, especially in the warmer southern regions, while others in elevated areas flower later.

“Wildflowers bloom across Saudi Arabia each year, with blooming seasons varying by region depending on plant type and climate,” Alstine Van Joshua, co-founder of the Saudi Botanical Society, told Arab News.

“In general, wildflowers bloom during spring, especially after winter rains when temperatures become moderate and there is sufficient soil moisture.”

Humaid (Rumex vesicarius) is an edible wildflower that blooms in the Saudi desert during the spring. It is seen as a sign the season of growth and renewal has arrived. (SPA)

In the northern regions, areas such as Jouf experience a burst of wildflowers following winter rainfall, while in the southern highlands, areas such as Asir and Al-Baha, known for their cooler climate and high elevations, support a wide range of wildflower species.

Najran and Jazan also boast rich plant diversity, especially among the region’s deep valleys and high mountain areas.

Even in the Kingdom’s eastern and central deserts, wild desert flowers grow in sandy and wadi environments, typically after prolonged rainfall.

These plants are highly adapted to the harsh climate and require minimal water, making them an effective tool in combating desertification and restoring ecological balance.

It is a tough plant that grows well in sandy, dry areas with very little water. It can survive harsh desert conditions and still remain green. (SPA)

“Native plants contribute to biodiversity by providing natural habitats for various creatures, such as birds and bees,” said Van Joshua.

“Their value extends beyond the environment to include cultural and heritage dimensions, as they are traditionally used in folk medicine and decoration during social occasions, especially in regions such as Najran, Asir, and Jazan.

“Reviving this vegetation reflects a deep commitment to protecting nature, improving quality of life, reducing carbon emissions, and achieving net-zero goals.

“It also supports the creation of a more resilient and sustainable environment that secures natural resources and green spaces for future generations.”

DID YOU KNOW?

• Hummayd has triangular evergreen leaves and blooms in red or green flowers. 

• It grows mostly in southern Saudi Arabia, but is found throughout the Kingdom. 

• The plant is rich in vitamin C and aids digestion. 

• It can be eaten raw, with bread, or cooked as a sour stew. 

The preservation of local vegetation is closely linked to environmental sustainability, and is considered one of the main pillars of reforestation projects and the rehabilitation of degraded lands.

Indeed, these plants play a vital role in stabilizing soil, preventing erosion, enhancing rainwater absorption, and restoring soil fertility. In doing so, they support biodiversity by providing natural habitats for wildlife and contribute to ecosystem recovery and stability.

“In the face of relentless drought, blazing sun, and cold desert nights, they stand with quiet grace, unyielding, patient, and strong beyond measure,” Munira Alhazani, CEO of the Saudi Botanical Society, told Arab News.

“These resilient plants reflect our own journey, the emotions we carry, the challenges we face, and the courage that blossoms in our darkest moments.

“It is our passion, a steadfast love for life, that fuels our onward journey. Yet beneath this strength lies a fragile hope, a whisper of fear that in a fleeting moment of weakness, they might tire, fade, and quietly disappear.”

People in Saudi Arabia eat Humaid raw or cooked for its sour taste and health benefits. It can aid digestion and is rich in vitamin C. (SPA)

Efforts to protect the Kingdom’s wildflowers align closely with the goals of the Saudi Green Initiative and the Middle East Green Initiative.

The Saudi Green Initiative aims to plant 10 billion trees within the Kingdom and rehabilitate 40 million hectares of degraded land, while also improving air quality and reducing carbon emissions.

On a regional scale, the Middle East Green Initiative seeks to plant 50 billion trees, including 40 billion outside the Kingdom, in what is considered the largest reforestation project of its kind.

The initiative aims to combat desertification, reduce emissions, and enhance the quality of life throughout the region.

“Local vegetation plays a direct and foundational role in achieving the objectives of these national and regional initiatives, as well as in supporting Saudi Vision 2030 and the UN Sustainable Development Goals,” said Van Joshua.

“Through these efforts, the Kingdom affirms its pioneering role in environmental protection — locally and regionally — while striving to build a more sustainable future and ensure a better quality of life for future generations.”
 

 


Saudi Shoura Council speaker participates in Rome conference

Saudi Arabia's delegation was headed by the speaker of the Shoura Council, Dr. Abdullah bin Mohammed Al-Asheikh. (Supplied)
Updated 20 June 2025
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Saudi Shoura Council speaker participates in Rome conference

  • Event aims to build bridges, promote mutual understanding

ROME: The Second Parliamentary Conference on Interreligious Dialogue — titled “Strengthening Trust and Embracing Hope for our Common Future” — has started in Rome, with the participation of the Saudi delegation headed by Shoura Council Speaker Dr. Abdullah bin Mohammed Al-Asheikh. The event is being attended by heads of parliaments from around the world.

Lorenzo Fontana, the president of the Chamber of Deputies of Italy, praised the body’s significant and vital role, stressing the importance of the conference in building bridges and promoting mutual understanding.

 


Pesticides workshop held in AlUla

The workshop targeted farm owners, agricultural workers, and those interested in the sector. (SPA)
Updated 20 June 2025
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Pesticides workshop held in AlUla

  • The workshop was part of a series of different guidance programs and workshops implemented by the National Center for Palms and Dates throughout the year in many regions of the Kingdom

ALULA: A workshop, titled Safe Handling of Palm and Date Pest Pesticides, was held on Friday in the AlUla Governorate. The event, which was organized by the National Center for Palms and Dates, in collaboration with the Royal Commission for AlUla, took place in the agricultural sector of the commission’s headquarters.

The workshop targeted farm owners, agricultural workers, and those interested in the sector. It aimed to raise awareness about safe pesticide use while enhancing efficiency in agricultural pest control in a way that improves production quality while ensuring environmental safety.

The workshop was part of a series of different guidance programs and workshops implemented by the National Center for Palms and Dates throughout the year in many regions of the Kingdom. They bid to support the agricultural sector’s development and enhance sustainability practices.

 

 


KSrelief distributes shelter aid in Somalia’s Togdheer region

The assistance comes as part of a 2025 initiative to distribute shelter aid to displaced persons in the African country. (SPA)
Updated 20 June 2025
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KSrelief distributes shelter aid in Somalia’s Togdheer region

  • The assistance will be distributed in cooperation with the UN World Health Organization to 45 healthcare facilities in northwestern Syria, based on field-identified needs

TOGDHEER: The King Salman Humanitarian Aid and Relief Center recently distributed 1,030 pieces of clothing, 475 shelter bags, and 20 tents to several camps in the Togdheer region of Somalia, benefiting 1,525 families and 9,150 individuals. The assistance comes as part of a 2025 initiative to distribute shelter aid to displaced persons in the African country.

Earlier, three relief trucks provided by the Saudi aid agency arrived on Wednesday in the town of Sarmada in Syria’s Idlib governorate, carrying 20 tonnes of medical aid.

The assistance will be distributed in cooperation with the UN World Health Organization to 45 healthcare facilities in northwestern Syria, based on field-identified needs. The aid supports frontline medical teams in underserved areas, benefiting about 150,000 people.

Elsewhere, the agency distributed 3,000 cartons of dates to families in need in the Shabwa governorate of Yemen, benefiting 18,000 individuals.

 


Masam Project achieves massive success in Yemen

Updated 20 June 2025
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Masam Project achieves massive success in Yemen

  • KSrelief has implemented 3,438 diverse humanitarian projects across 107 countries, valued at over $7 billion, since its launch in May 2015

RIYADH: Masam, a project launched by the Saudi aid agency KSrelief, has achieved a significant milestone by clearing 67,585,167 sq. meters and removing 500,000 explosives from Yemeni lands since its launch in June 2018.

Items removed include anti-personnel and anti-tank mines, unexploded ordnance, and explosive devices indiscriminately planted to harm civilians.

Demining efforts have dramatically reduced casualties — and allowed displaced people and farmers to return and resume cultivation — earning widespread praise from the UN and international organizations.

The agency has also initiated the Artificial Limbs Centers Project in several Yemeni cities, providing prosthetics and aiding physical rehabilitation to those injured by explosives.

The Masam Project stands as a vital contribution in enabling a safe and dignified life for Yemenis.

KSrelief has implemented 3,438 diverse humanitarian projects across 107 countries, valued at over $7 billion, since its launch in May 2015.