Israeli Prime Minister Benjamin Netanyahu hands cell phone to Palestinian leader Yasser Arafat with US president Bill Clinton on the line after initialing Hebron withdrawal deal. AFP
Israeli Prime Minister Benjamin Netanyahu hands cell phone to Palestinian leader Yasser Arafat with US president Bill Clinton on the line after initialing Hebron withdrawal deal. AFP

1997 - Israel hands over 80% of Hebron to Palestine

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Updated 19 April 2025
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1997 - Israel hands over 80% of Hebron to Palestine

1997 - Israel hands over 80% of Hebron to Palestine
  • As part of the Oslo peace process, the Hebron Agreement’s implementation reflected the shifting political landscape that ushered Benjamin Netanyahu into power

HEBRON: Shuhada Street stands as a stark testament to the transformation of the Palestinian city of Al-Khalil, the Arabic name for Hebron, since the signing of the Hebron Agreement between Israel and the Palestine Liberation Organization in January 1997. 

Once a bustling commercial center that reflected the city’s history as one of Palestine’s main economic hubs, the street is now largely closed. It has become a flashpoint for clashes between armed Jewish settlers, often accompanied and protected by the Israeli army, and local Palestinian residents. 

To understand what happened to Shuhada Street — the name of which translates to “Martyrs Street,” in honor of the many Palestinians killed there over the years, particularly during the 1994 Ibrahimi Mosque massacre — one must first understand the Hebron Agreement. 

It was part of the Oslo peace process, which began with the signing of the Oslo I Accord in 1993. More specifically, the Hebron agreement implemented the Oslo II Accord, which was signed in September 1995. 

How we wrote it




Arab News’ front-page story covered Palestine’s somber celebrations that would later define the West Bank’s turbulent reality.

By 1996, however, the political atmosphere in Israel had shifted dramatically with the election of Benjamin Netanyahu of the Likud Party as prime minister. The initial optimism surrounding the US-sponsored Oslo Accords quickly faded, as Netanyahu had campaigned on a platform that rejected the framework for the accords. 

American pressure is often cited as the primary reason why Netanyahu ultimately accepted the Hebron Agreement, or the additional protocol to Oslo II. However, in doing so the hardline Israeli leader succeeded in fundamentally altering previous understandings regarding Israel’s withdrawal from the city. 

Renowned Palestinian intellectual Edward Said, who died in 2003, described the agreement as “bizarre mathematics” and a “schizophrenic scenario” in which Palestinian supporters of the PLO celebrated their own confinement. His critique calls for an examination of the agreement’s lopsided terms. 

It divided Hebron into two main regions. H-1, constituting nearly 80 percent of the city, was allocated to 160,000 native Palestinians, who were granted limited municipal control over these areas. H-2, the remaining 20 percent, was allocated to 450 armed Jewish settlers, protected by thousands of Israeli soldiers, who retained total security control over the entire city. 

In essence, Jewish residents, estimated to account for 0.3 percent of Hebron’s total population, enjoyed supremacy, extensive military protection, religious rights, freedom of movement, and little in the way of accountability for any acts of violence.  

Key Dates

  • 1

    Israeli Prime Minister Yitzhak Rabin and PLO leader Yasser Arafat attend signing of Oslo I Accord, a framework for Palestinian self-rule and a formal end to the First Intifada.

    Timeline Image Sept. 13, 1993

  • 2

    29 Palestinians killed, dozens wounded when Israeli extremist Baruch Goldstein opens fire on worshipers in Hebron during Ramadan dawn prayers in attack that becomes known as the “Ibrahimi Mosque massacre.”

  • 3

    Israeli government imposes series of security measures across occupied Hebron. The disputed Ibrahimi Mosque is divided; Muslim access reduced to about 40 percent, the remaining 60 percent allocated to Jewish worshipers, each using separate entrances.

    Timeline Image 1994

  • 4

    Rabin and Arafat sign Oslo II Accord, creating areas A, B and C in the West Bank.

    Timeline Image Sept. 28, 1995

  • 5

    Arafat meets Israeli Prime Minister Benjamin Netanyahu, in the presence of the US coordinator for the Middle East peace process, Dennis Ross, to discuss future of Hebron.

  • 6

    Hebron Agreement divides the city into two areas.

  • 7

    Israel and Palestinian Authority sign the Wye River Memorandum, setting out steps to facilitate implementation of Oslo II Accord.

    Timeline Image Oct. 23, 1998

  • 8

    Arab League meeting in Egypt expresses support for “Road map for peace” proposed by the US, EU, Russia and the UN. Accepted by the Palestinian Authority and Israel, it posits an independent Palestinian state and a moratorium on Jewish settlements West Bank.

Palestinians were assured by their leadership that the protocol was a temporary arrangement but continue to suffer the consequences of this political misstep to this day. Hebron’s population has grown significantly during the intervening years, reaching about 250,000 people, yet its residents remain hostages to the security whims of approximately 800 settlers. 

While it was widely believed at the time that Netanyahu had made “concessions” to the Palestinians by accepting an unpopular agreement despite opposition from his right-wing base, it was really PLO leader Yasser Arafat who faced immense pressure, from Washington. Dennis Ross, the US envoy to the Middle East at the time, played a key role in exerting this pressure. 

Arafat, whose Palestinian Authority, which was established in 1994, relied heavily on US support, both as the convener of donor country meetings and the political guarantor of the Oslo Accords, found himself in a difficult position. 

The Palestinian understanding of the Hebron Agreement was that it represented a step in a larger political process guided by the principle of “land for peace.” However, Netanyahu, who would undermine the substance of the Oslo Accords and the broader peace process in the years that followed, rejected this formula.  

As Edward Said observed: “The United States … placed Arafat under impossible pressure. Israel’s political concerns, its exaggerated obsessions with security and terror, and the notion that one armed settler deserved more consideration than thousands of Palestinians all were adopted by the US middlemen.” 

The notion of “separate but equal” — a legal doctrine originating from the US Supreme Court during the late 19th century to justify racial segregation — pales in comparison to the reality in Hebron. There, Israeli Jews and Palestinian Arabs are not only separate but profoundly unequal, despite the latter constituting the overwhelming majority of the population. This inequality is enforced by a heavily armed settler population and pervasive Israeli military presence. 




Israeli soldiers take down Israeli flag from a position in Hebron as they continue preparing their withdrawal from the West Bank city. AFP

In recent years, the conditions under which Palestinians in Hebron and across the West Bank are living have worsened. The Israeli military no longer abides by the original agreements, in Hebron or anywhere else in the West Bank, which was divided into several zones under Oslo II. 

These zones, known as Areas A, B and C, were theoretically governed by separate military and security arrangements but, in practice, Israel has maintained overarching control. 

The Hebron Agreement remains one of the most glaring examples of the failure of the Oslo peace process. Far from fostering peace, it entrenched the existing colonial paradigm, reinforcing both the occupation and the expansion of illegal settlements. 

Shuhada Street, once a symbol of Hebron’s vibrant commercial life, now stands as a haunting reminder of Palestinian dispossession and the enduring legacy of a flawed agreement. 

  • Dr. Ramzy Baroud is a journalist, author of six books and the editor of The Palestine Chronicle. He is a nonresident senior research fellow at the Center for Islam and Global Affairs.  


Liverpool sign Frimpong from Leverkusen

Liverpool sign Frimpong from Leverkusen
Updated 4 min 19 sec ago
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Liverpool sign Frimpong from Leverkusen

Liverpool sign Frimpong from Leverkusen
  • Frimpong, who will officially join on June 1, signed a five-year contract

LONDON: Premier League champions Liverpool have signed defender Jeremie Frimpong from Bayer Leverkusen on a long-term contract, both clubs announced on Friday.

Financial details were not disclosed by either club, but British media reported that Liverpool triggered a 35 million euros ($39.73 million) release clause for the 24-year-old Dutch international, whose deal with Leverkusen was valid until 2028.


Frimpong, who will officially join on June 1, signed a five-year contract, media reports said.

The right back, who can also play as a winger, played a key role in the Leverkusen side that won the German domestic double in 2023-24, chipping in with 14 goals and 12 assists across all competitions.


Afghans married to Pakistanis fear split from families amid deportation drive

Afghans married to Pakistanis fear split from families amid deportation drive
Updated 22 min 32 sec ago
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Afghans married to Pakistanis fear split from families amid deportation drive

Afghans married to Pakistanis fear split from families amid deportation drive
  • Around 1.3 million Afghans, both undocumented and those with Afghan Citizen Cards, have left Pakistan since expulsion drive started in 2023
  • Afghans married to Pakistanis have found themselves in a legal limbo and have had to leave families and lives behind after being deported

PESHAWAR: Muhammad Alam, 40, wakes up daily to the laughter and noise of his seven children as they begin their day at the family’s rented home in the northwestern Pakistani city of Peshawar while their mother prepares breakfast in a small kitchen.

These days, Alam’s heart is full of dread, and he is having frequent arguments with his wife over whether she and the children, six daughters and one son, will accompany him to Afghanistan if he has to leave. 

Alam is an Afghan refugee who is married to a Pakistani woman. Under an ongoing repatriation drive targeting "illegal" foreigners that was launched by the Pakistan government in November 2023, Alam may have to leave the country soon. If that happens, he will be separated from his family, all of whom are Pakistani nationals and are refusing to accompany him. 

Around 1.3 million Afghans have left Pakistan since the expulsion drive was started.

“We are in trouble because of the deportation drive,” Alam told Arab News at his home in Peshawar, the capital of the northwestern Khyber Pakhtunkhwa province. 

“I can’t refuse to leave but who will convince my family? Just for me, these seven children will not go to Afghanistan and I can’t leave these seven behind.”

Alam holds a Proof of Registration (PoR) card, a document issued by the National Database and Registration Authority that provides temporary legal status and freedom of movement for registered Afghan refugees. It serves as an identification document, allowing Afghan refugees to legally reside in Pakistan. The PoR card was initially issued in 2007 and has been extended multiple times, currently valid until June 30, 2025.

Alam is unsure what will happen after that deadline passes next month: “If the government arrests and deports me, who will take care of my family?”

When he spoke to his children about going to Afghanistan with him, one of them replied: “You are an Afghan, you should go.”

Alam’s wife holds a Pakistani Computerized National Identity Card (CNIC) and his children all have the Form-B, an important document for children under 18 years old in Pakistan, serving as a child's identification document and necessary for various purposes like school admissions, passports, and international travel.

One of Alam’s daughters Laiba, 14, said the government should make a special case for her father as he had a Pakistani family. 

“We and our mother have Pakistani identification documents, only he doesn’t have it. He should be given the [CNIC] card, the whole fight will end,” she said. 

“What will we do in Afghanistan? We have neither seen nor gone there.”

Troubles have already begun for the family. 

Laiba said she was refused enrollment in the 8th standard after she failed to present a Pakistani CNIC for her father. 

“They asked for my mother’s [CNIC] card, I produced it. Then they asked for my father’s card. My father didn’t have a [CNIC] card, from where should I have produced it? So, they expelled me from the school,” the teenager said. 

“Our school is gone already. What should we do?”

Qudratullah, 38, another Afghan refugee from Jalalabad who is married to a Pakistani women, is facing the same issue, saying his children and wife were refusing to accompany him to Afghanistan.

While he has an Afghan passport, his Pakistan visa had expired, after which he was deported to Afghanistan in October 2024. It took him nearly four months to get a new visa from Afghanistan and return to Pakistan in February this year, with a multiple-entry family visit visa that expires in February 2026. 

“I have married a Pakistani woman but my wife doesn’t want to go with me to [Afghanistan],” Qudratullah told Arab News. “When I tell her to go, she starts fighting with me. She doesn’t want to go with me at any cost.”

Qudratullah's wife Nasreen Bibi described the situation as “too difficult.”

“Sometimes he [my husband] gets a visa and sometimes the visa is rejected, and he sometimes gets stuck there [in Afghanistan] and we are left alone,” she said at the couple’s home in Peshawar. 

“We have children who are studying here, we have a house. We can’t go with him there, our children can’t live in that country.”

“HOSPITALITY”

Nauman Mohib Kakakhel, a Peshawar High Court advocate, has fought cases for families, where a Pakistani is married to an Afghan with Proof of Registration (POR) or Afghan Citizen Cards (ACC). The ACC is a document issued by the Pakistan government to undocumented Afghan nationals, allowing them to legally reside in Pakistan for a limited time and provides temporary protection from deportation.

“We filed a case for hundreds of families, and it was decided by the Peshawar High Court that since NADRA already has records of these families in the shape of Afghan Citizen Cards or Proof of Registration cards, as they enjoy refugees’ status in Pakistan and that’s a legal status,” Kakakhel said.

“And now they have got married to a Pakistani citizen, so this should be sufficient for them to get permanent residency in Pakistan.”

As per the law, children born to a couple where one partner is Pakistani and the other is Afghan, will automatically be entitled to the citizenship of Pakistan by descent when they turn 21, the lawyer explained.

After they turn 21, they must opt for the nationality of one country while Pakistani women married to an Afghan can hold the citizenship of both countries under Pakistani law.

Speaking to Arab News, Qaisar Afridi, a spokesperson for UNHCR in Pakistan, said Afghans, including human rights activists, journalists and others married to Pakistani nationals, were facing challenges in Pakistan:

“As the Pakistani government and the people of Pakistan have hosted Afghans for the past 40-45 years, we request the government of Pakistan that this hospitality should be continued until the situation in Afghanistan improves.”


Jeddah’s Historic District hosts literary gathering featuring leading Saudi screenwriters

Jeddah’s Historic District hosts literary gathering featuring leading Saudi screenwriters
Updated 43 min 3 sec ago
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Jeddah’s Historic District hosts literary gathering featuring leading Saudi screenwriters

Jeddah’s Historic District hosts literary gathering featuring leading Saudi screenwriters
  • The session was moderated by media personality Reham Farrash
  • Danya Al-Hamrani, co-founder of Maflam, said: “Events like this reflect Maflam’s mission to spark meaningful dialogue and inspire the next generation of creatives”

JEDDAH: The literary gathering Writers’ Night was held on Thursday at Cinema Al-Balad in Jeddah, where leading Saudi screenwriters Afnan Linjawi, Dahlia Baeshen, and Dania Al-Tayeb shared their experiences and insights on creativity.

Organized by Maflam, which offers comprehensive training in filmmaking, the evening attracted literature and cinema enthusiasts eager to explore the craft of writing.

The session was moderated by media personality Reham Farrash.

Danya Al-Hamrani, co-founder and chief creative officer of Maflam, said: “It’s a pleasure to bring together such talented scriptwriters under one roof. Events like this reflect Maflam’s mission to spark meaningful dialogue and inspire the next generation of creatives.”

The event opened a candid dialogue around the challenges and inspirations shaping Saudi scriptwriters today.

Linjawi said: “My journey as a writer has been long and wonderful all at once. I have experimented with many forms of creative writing, from poetry to stage play to screenwriting. I have also grown from writing (for) myself to writing for others.”

She emphasized that her goal for the evening was to “have an open discussion with the audience” and to “demystify the writing process for others,” highlighting the varied and wide-ranging routes to becoming a writer.

Likewise, Al-Tayeb shared her deep connection to storytelling, saying: “Real-life conversations and events fuel my writing, but what truly drives the process is curiosity and a tiny bit of emotional masochism.
“My stories aim to hold up a mirror without offering easy answers because today’s audiences crave honesty and emotional truth. Inspiration often strikes like lightning, yet the real creative work happens in the quiet, unglamorous struggles behind the scenes, self-doubt, late nights, and the occasional existential crisis. These challenges seep into my characters, who carry pieces of my own fears, obsessions, and heartbreaks, living in better lighting through my writing.”

Cinema Al-Balad, established by director Abdullah Saharti and producer Waheed Jamjoum, has rapidly become a cultural landmark in Jeddah’s historic district, part of the Ministry of Culture’s initiative to position Historic Jeddah as a global cultural and heritage destination.

Saharti explained the significance of the collaboration: “This artistic cinema combines carefully curated film screenings with artistic workshops. Through it, we revive the memories once created by Cinema Hosh Jamjoum, the first cinematic courtyard in Jeddah, by introducing modern concepts and unique contemporary creativity that reflects the environment in which art and literature originated.”
He described Writers’ Night as “an important evening to empower Saudi filmmakers in the industry” and highlighted Cinema Al-Balad’s role in supporting the local film industry.

He shared plans for an exciting lineup of events: “Our program includes screenings, or ‘Arab Film Nights,’ every Thursday, Friday, and Saturday, featuring carefully selected award-winning films from global and Arab film festivals. Every Sunday, we host filmmaking workshops.

Mondays are dedicated to classic Arabic and international films, while Tuesdays provide a platform to showcase Saudi filmmakers. On Wednesdays, in collaboration with Maflam, we present a special night dedicated to Saudi filmmakers, with artistic sessions that enrich the community of cinema creators and lovers of the seventh art.”


Pakistan formally initiates talks with US on ‘reciprocal tariffs’ amid export concerns

Pakistan formally initiates talks with US on ‘reciprocal tariffs’ amid export concerns
Updated 51 min 57 sec ago
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Pakistan formally initiates talks with US on ‘reciprocal tariffs’ amid export concerns

Pakistan formally initiates talks with US on ‘reciprocal tariffs’ amid export concerns
  • US imposed a 29% tariff on Pakistani goods as Islamabad pushes for export-led growth
  • Pakistan says it sees the move as both a challenge and an opportunity to reset trade ties

KARACHI: Pakistan has formally begun negotiations with the United States over newly imposed “reciprocal tariffs,” an official statement said on Friday, with Finance Minister Muhammad Aurangzeb holding a conference call with US Trade Representative Ambassador Jamieson Greer to launch the process.

The talks come after US President Donald Trump imposed steep tariffs on a number of countries earlier this year, a move widely viewed as a setback for the global economy still recovering from the coronavirus pandemic. Defending the action, Trump said the tariffs were necessary to correct trade imbalances and counter what he described as unfair treatment of American goods abroad.

Pakistan was among the countries affected, with a 29 percent tariff placed on its goods at a time when Islamabad is pushing for export-driven growth.

Aurangzeb called the development both a challenge and an opportunity to reset trade ties in April, adding that a high-level delegation would soon travel to Washington to pursue the matter further.

“Pakistan’s formal negotiations on US reciprocal tariffs kick-started between Mr. Muhammad Aurangzeb, Pakistan’s Finance Minister and Ambassador Jamieson Greer, United States Trade Representative through a telephonic/conference call on 30th May, 2025,” the finance ministry said.

“The two sides exchanged their viewpoint through a constructive engagement with the understanding that technical level detailed discussions would follow in the coming few weeks,” it added.

The ministry said both sides expressed confidence in advancing the negotiations toward a successful conclusion at the earliest.

The US is Pakistan’s largest export destination, and the newly imposed duties threaten to undermine Islamabad’s fragile economic recovery.

According to Pakistan’s central bank, the country exported $5.44 billion worth of goods to the US in 2024. From July to February of the current fiscal year, exports to the US reached $4 billion, up 10 percent from the same period last year.

Nearly 90 percent of those exports are textiles, which analysts say will be hardest hit.

Experts have also warned previously the tariffs could reduce Pakistan’s competitiveness, especially if regional exporters such as China, Bangladesh and Vietnam redirect more goods to Europe, intensifying competition in alternative markets.


Enhance your Hajj experience with essential apps

Enhance your Hajj experience with essential apps
Updated 30 May 2025
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Enhance your Hajj experience with essential apps

Enhance your Hajj experience with essential apps
  • One of the most essential apps for Hajj is Nusuk
  • For those who appreciate interactive tools, 3D Hajj is a game-changer

Rahaf Jambi
RIYADH: Although Hajj is a profound journey for millions of Muslims every year, the spiritual fulfillment comes with numerous logistical challenges.
Fortunately, a wide range of applications is available to assist pilgrims throughout their journey, from planning and navigation to spiritual support.

Key apps for Hajj

Nusuk
One of the most essential apps for Hajj is Nusuk, developed by the Saudi government.
The app is an all-in-one resource for pilgrims, simplifying the planning process by providing information on visa applications and facilitating arrangements for Umrah and Rawdah slots.

3D Hajj
For those who appreciate interactive tools, 3D Hajj is a game-changer. This app features a detailed 3D model of key Hajj locations, allowing users to visually explore the sites they will visit ahead of time.
It provides step-by-step instructions for rituals, making it easier for pilgrims to understand and engage in the practices required during Hajj.

PHVG Hajj Navigator
Navigating the various sites during Hajj can be daunting. So Hajj Navigator — developed by Pakistan Hajj Volunteers Group, which is made up of Pakistani expatriates living in the Kingdom — addresses this challenge by providing real-time navigation assistance at Hajj sites.
Pilgrims can access resources that alleviate potential hassles, ensuring they can focus on their spiritual practices without getting lost in the crowd.
This app is particularly valuable given the vastness of the Hajj area and the sheer number of people present.

Qibla Finder
A crucial aspect of a Muslim’s daily practice is prayer, which requires the correct qibla direction.
Qibla Finder assists pilgrims in locating the qibla, ensuring they can perform their prayers accurately while maintaining their connection to Makkah.
This app is a simple yet important tool for anyone on the spiritual journey.

Labbayk
An official application from the government of Bangladesh, Labbayk provides a digital companion throughout the pilgrimage.
This app’s resources are tailored to the needs of its users including an SOS function in case of emergencies, helping users navigate the complexities of Hajj while ensuring they have access to relevant information and support during their journey.

Pak Hajj 2025
Pak Hajj 2025 is a valuable resource developed by Pakistan’s Ministry of Religious Affairs.
This app delivers updates and information specifically for the 2025 Hajj season. It prepares pilgrims from Pakistan by keeping them informed about the latest developments, requirements, and resources.

Dua and Azkar
Spirituality is at the heart of Hajj, and Dua and Azkar is a valuable resource for supplications and remembrance.
This app helps users stay spiritually connected and focused on their journey by providing a wide range of prayers and reminders that enhance their spiritual experience.

Hislo
Exploring Islamic heritage sites adds depth to the Hajj experience. Developed by Saudi Noorah Al-Kadi, Hislo helps users locate and navigate these historical sites using GPS technology.
This app allows pilgrims to enrich their journey by discovering the history and significance of various locations and includes a social sharing element.

HHR Train
Traveling between major cities during Hajj can be complicated, but the official HHR Train app simplifies the process of booking and traveling on the Haramain railway between Makkah, Madinah, and Jeddah.
This efficient transport option reduces travel time and enhances convenience for pilgrims.

Ride-hailing services
Getting around can also be managed by using ride-hailing services. Careem is a cost-effective option that is often cheaper than Uber, providing reliable transport for pilgrims. Uber is a dependable choice for those preferring professional drivers and an established service.
Incorporating these apps into your Hajj journey can significantly enhance the pilgrimage experience.