How the discovery of 7,000-year-old stone tools cements Saudi Arabia’s place on the world heritage map

Archeologists armed with the latest scientific techniques found that stone fragments uncovered in Saudi Arabia’s Jebel Oraf were actually tools used by Neolithic people for grinding plants, bones, and pigments. (Photos: Supplied)
Short Url
Updated 14 March 2024
Follow

How the discovery of 7,000-year-old stone tools cements Saudi Arabia’s place on the world heritage map

  • New discoveries providing insights into Neolithic lives in the heart of Arabia between 5200 and 5070 B.C.
  • But preserved footprints by a dried lake show humans walked a once lush Nefud desert 120,000 years ago

LONDON: To the untrained eye, the handful of broken stones found half-buried in an ancient hearth, situated on the banks of a long-vanished lake in Saudi Arabia’s Nefud desert, appear to be little more than that — remnants of a campfire built by a wandering band of Stone Age humans who passed through some 7,000 years ago.

But archeologists, armed with the results of microscopic examinations of wear patterns and analysis of the “micro-residue” of plants found on the stones, have pieced together the fragments to reveal that what ended up as a makeshift fireplace actually started out as tools for grinding plants, possibly grains for making bread, bones, for the extraction of marrow, and pigments, used to make rock art.

This insight into the lives of the Neolithic people who lived in the heart of Arabia between 5200 and 5070 B.C., published in the journal Plos One, is among the latest in a series of discoveries made since 2011 at Jebel Oraf, a site near the Jubbah oasis on the southern edge of the Nefud desert, some 80 km northwest of Hail.

Together, the insights gleaned by archaeologists from half a dozen countries, including Saudi Arabia, working in conjunction with the Saudi Commission for Tourism and National Heritage and the Ministry of Culture, have added invaluable pieces to the jigsaw of prehistoric life in the land that would in time become the Kingdom of Saudi Arabia.

For the archeologists, the application to grinding tools of so-called use-wear analysis, a technique until now rarely applied to archeological materials from the Arabian Peninsula, “can inform us on the manufacture, use, and re-use of objects, which in turn provides insight into the subsistence, economy, and art of the people who produced them.”

The apparently common use of grinding tools found in the vicinity of Jebel Oraf “suggests plants and plant foods were economically important for Neolithic people who have previously been characterized as hunter-herders.”

In addition, “the production of bread-type foods, whether from wild or domesticated plant sources, and the use of plant fibers in crafts such as basketry and rope making would accord well with a highly mobile lifestyle requiring transportable foodstuffs.”

Two of the tools also showed signs of pigment processing, providing “a crucial link to rock art production in the area, which includes some painted Neolithic panels of domesticated cattle.”

Maria Guagnin, an archeologist at the Max Planck Institute of Geoanthropology in Germany and a co-author of the paper, has been working on archeological sites in the Nefud for the past 10 years.

“What we now know is that northern Saudi Arabia was a fairly busy place in the Neolithic,” she said. “This was not just a few people who managed to survive and light a fire here and there. There was a substantial, hardworking population that made a lot of rock art and monumental stone structures.”

Northern Arabia is littered with thousands of neolithic monuments, such as mustatils, mysterious rectangular-shaped structures, sometimes hundreds of meters in length, with a presumed religious or ceremonial purpose.

A stroll across the apparently barren landscape in the shadow of Jebel Oraf today reveals a series of hundreds of small mounds — each one a hearth built and used briefly over 7,000 years ago.

The practiced eye can also make out the ghostly echo of a now vanished “paleolake,” where human herders would have paused to water and feed their cattle, to hunt animals drawn to the water, such as gazelle and ostrich, and to butcher and cook meat.

“At some point at the end of the Stone Age, the climate here became a lot wetter, grasslands spread and lakes formed,” said Gaugnin.

“We think that the lake was groundwater-fed and was perhaps the result of extreme rainfall events. We can see that at one point, in about 5300 BCE, there was a flooding event in which the water level of the lake was higher than normal.”

As a result, “the little piece of land where they liked to go and camp every year or two became inundated with water, which basically mixed up all existing fireplaces.

“And then the lakes shrank a bit after the rainfall stopped, and then the humans came back onto the same bit of land and put their hearths on top. So when you excavate a hearth, it’s in this matrix of lake sediments mixed with older hearths. For some reason people kept returning to this particular place in the landscape.”

As fascinating as the latest finds from the Nefud are, the discoveries at Jebel Oraf come from a relatively recent period in the prehistory of Saudi Arabia.

A wealth of archeological evidence has been unearthed in recent years, which shows that Saudi Arabia’s prehistoric past extends back to almost the dawn of human time, when the early humans first emerged out of Africa.

Over the millennia their descendants left behind traces of their evolution and passing, from simple tools, tombs and rock art to the mysterious stone structures known to the Bedouin as “the work of the old men,” which together have allowed archaeologists to piece together a picture of a time before the great deserts, when large mammals roamed rich savannahs watered by great rivers.

For a long time, no credence was given in archaeological circles to the idea that the Arabian Peninsula may have been one of the first regions on earth to be settled by early humans outside of Africa.

“(But) if they got to Australia, then why would they not get to Arabia?” said Guagnin. “We forget they had to go somewhere first, and I think we sometimes underestimate these ancestors. I think they were quite a capable bunch, and as time goes on, we’re going to find more and more evidence of that.”

Saudi Arabia is already becoming well known for its headline archeological sites, such as Hegra, the city of ancient tombs carved out of the rocks near modern-day AlUla by the Nabataean civilization 3,000 years ago, listed by UNESCO as a World Heritage site in 2008.

As it opens up to tourism, the country is also gaining recognition for one of the largest collections of ancient rock art in the world. In 2015 two sites near Jubbah in Hail province, the world’s largest and most impressive collection of Neolithic petroglyphs, were also adopted by UNESCO for their “outstanding universal value.”

But one of the most startling finds in recent years rewinds the story of Saudi Arabia and humankind itself almost back to its beginnings.

In 2017 an Australian student at the University of New South Wales struck archeological gold while carrying out PhD fieldwork for a thesis with the unpromising title “A taphonomic and zooarchaeological study of Pleistocene fossil assemblages from the western Nefud desert, Saudi Arabia.”

What Mathew Stewart found were human footprints alongside the tracks of animals including elephants and camel-like creatures, preserved in what was once mud on the shores of a long-vanished lake.

Such traces, found only occasionally around the world, are few and far between. Just three years earlier, human footprints discovered in a cave in Romania were found to be 36,500 years old, and were acclaimed as the oldest in Europe, and probably the whole world.

But Stewart’s footprints turned out to be 120,000 years old — at the time not only the oldest known evidence of the presence of Homo sapiens on the Arabian Peninsula, but also “an arrival into the Arabian interior contemporaneous with the earliest securely dated arrival of Homo sapiens outside Africa.”

“To date the footprints we used a method called optically stimulated luminescence (OSL) dating,” said Stewart. “This method essentially takes grains of minerals like quartz and exposes them to light, with the amount of energy given off being used to calculate the last time the sediments were exposed to sunlight, therefore providing an age of burial.

“Luckily at our site, the footprints were essentially sandwiched between different lake sediments. Therefore, we could apply this dating method to obtain an age of the sediments both under and overlying the footprints, to get an approximate age.”

The first day at the ancient dried lake, which the team named Alathar — the Arabic word for trace — “was quite the rollercoaster,” he recalled.

“We were investigating the palaeolake in search of stone tools and fossils. After some time, one of our colleagues commented that the large circular impressions in the ground resembled those of elephant tracks.

“He was, of course, correct, and once we all got our eye in for looking for footprints we realized that the entirety of the lake deposit was covered in footprints, which included elephants, equids, and large bovids.

“As if that wasn’t exciting enough, right at the very end of the first day, as we were packing the cars, another colleague discovered three of the human footprints at the very edge of the lake deposit. Naturally, we spent the next days investigating this incredible site, documenting footprints and sampling the lake deposits for dating.”

Gaugnin believes there is much more to come, thanks to a surge of interest both about and within Saudi Arabia, allowing the Kingdom to claim its rightful place on the archeological map of the world.

“So much has changed in the past 10 or 12 years,” she said. “We’ve basically gone from knowing hardly anything about Saudi Arabia’s ancient past to realizing that there’s so much there.

“I and my colleagues have realized this for a while, but now the rest of the world is starting to, as well.”

She added: “(In the past) I have had applications for grants turned down where the reviewer comments: ‘There’s nothing to find in Saudi Arabia.’ I think these days nobody would dare say that.

“There is more and more information coming out, and awareness that there is a wealth of archeology in Saudi Arabia is spreading.”

Until recently, Guagnin was accustomed to going to conferences and seeing maps of the region on which known archeological sites were marked in “a beautiful crescent-shaped distribution across the top of the region, with almost nothing toward the south.

“But just because there’s an empty spot on a distribution map in archeology it doesn’t mean it is actually empty. In the case of Saudi Arabia, it was because we hadn’t looked yet. The absence of evidence is not evidence of absence.

“Well, we’re looking now, and we are finding, and I suspect a lot of the archeological maps are going to be changing over the next five to 10 years.”


Veteran Mutawwif on serving pilgrims: ‘A privilege, not a duty’

Updated 26 sec ago
Follow

Veteran Mutawwif on serving pilgrims: ‘A privilege, not a duty’

MAKKAH: For more than 30 years, Mohammed Sabgha has witnessed the evolution of one of Islam’s most sacred professions — serving as a “Mutawwif,” or official Hajj guide, a hereditary calling that has shaped Makkah families for centuries.

The Tawafa profession is one of the oldest Hajj-related occupations, practiced exclusively by Makkah residents devoted to welcoming, hosting and guiding pilgrims through their sacred journey.

These guides coordinate every aspect of the pilgrimage — from airport reception and accommodation, to healthcare and ritual guidance — according to a Saudi Press Agency report.

Sabgha described it as a sacred inheritance: “This work passes from fathers to sons through generations. Serving Allah’s guests is a privilege, not a duty.”

Throughout his career, Sabgha has witnessed remarkable changes to Hajj, especially the rapid improvements of recent years.

“The pilgrim service system is enhanced every year — from crowd management and group coordination to medical care, ritual facilitation and overall experience,” he said.

The transformation reflects Saudi Arabia’s systematic approach to service excellence. The Ministry of Hajj and Umrah works with government agencies, private companies and nonprofit organizations in year-round planning cycles that begin immediately after each Hajj concludes.

“Every service is measured and evaluated. We identify areas for improvement and implement changes — all aimed at better serving pilgrims,” Sabgha said.

“The Kingdom invests enormous resources and spares no expense in fulfilling this sacred mission.”

He highlighted the Nusuk digital platform as particularly revolutionary, calling it “the foundation stone for delivering every service pilgrims need, regardless of type.”

Among countless pilgrim encounters, one story deeply moved Sabgha. “A few years ago, I served a man who had converted to Islam just months before his Hajj. He said his conversion was inspired by a specific Qur’anic verse.”

The pilgrim had been profoundly affected by verse 70 of Surat Al-Isra: “And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created.”

Sabgha said: “He reflected deeply on the verse’s meaning — that Allah, the One God, honored humanity with intellect to distinguish good from evil and benefit from harm, in both worldly and spiritual matters.”


Saudi youth volunteers shine in Hajj

Updated 25 min 37 sec ago
Follow

Saudi youth volunteers shine in Hajj

MAKKAH: Saudi youth from across the Kingdom have made significant contributions to serving pilgrims through volunteer work during this year’s Hajj season.

Their initiatives included providing medical care in collaboration with service providers, managing crowds at the Grand Mosque and holy sites, and directing pilgrims to ensure smooth ritual performance.

Volunteers exemplify generosity and support various sectors serving pilgrims, while also developing their skills and capabilities, the Saudi Press Agency reported.

Meanwhile, the Technical and Vocational Training Corp. is participating with 1,068 male and female volunteer trainees this year in Makkah, Madinah, and the holy sites.

Abdullah Al-Duhailan, the corporation’s director general of activities, said the number of volunteers has increased by over 60 percent in four years, from 655 in 2022 to 1,068 this year.

Volunteers join public service camps organized by the Saudi Arabian Scouts Association, in cooperation with government and civil society organizations.

Their roles include guiding lost pilgrims, assisting patients at clinics and hospitals, transporting those in need with hospital vehicles, and supporting tasks alongside the Ministry of Commerce and Makkah municipality.

Volunteers also identify lost pilgrims’ nationalities and service office numbers by scanning barcodes on Nusuk cards and guide them to accommodations via the shortest routes under field scout leaders’ supervision.

Scout teams are also stationed at more than 180 mobile guidance points across Mina, providing rapid support and enhancing service quality to facilitate pilgrims’ smooth Hajj rituals.


Saudi Arabia achieves unprecedented integration, efficiency during 2025 Hajj, says minister

Updated 35 min 10 sec ago
Follow

Saudi Arabia achieves unprecedented integration, efficiency during 2025 Hajj, says minister

MINA: Saudi Arabia has achieved unprecedented levels of integration, efficiency and service excellence during this year’s Hajj, according to the Minister of Hajj and Umrah.

Tawfiq Al-Rabiah was speaking at the annual reception for dignitaries and senior Islamic figures who performed Hajj this year, which was held on Saturday in Mina and attended by Crown Prince Mohammed bin Salman.

This year saw the launch of the Hajj Transport Center, which served as the central hub for transportation across Makkah and the holy sites and was one of this year’s notable achievements, said Al-Rabiah.

In terms of infrastructure, he added, the electric power capacity in the holy sites increased by 75 percent, with total investments exceeding SR3 billion ($800 million).

Logistically, the minister said: “More than 7,000 flights from 238 destinations around the world were received. In addition, 4,700 Haramain High-Speed Railway trips and 2,500 shuttle bus journeys were operated, supported by the deployment of over 20,000 buses.”

He added: “In the health sector, hospital bed capacity was expanded by over 60 percent. A new emergency hospital was inaugurated, and 71 rapid response units were deployed, tripling the emergency response capacity compared to previous years.”

Al-Rabiah also emphasized the success of the “No Hajj Without a Permit” campaign, which played a vital role in maintaining order, protecting pilgrims and ensuring the safe management of crowds.

He said the campaign was launched to reinforce discipline, protect legitimate pilgrims and facilitate crowd management in a safe environment, enhancing smooth flow and improving organizational efficiency.

On the volunteer front, the Ministry of Health announced the participation of more than 5,000 health volunteers during this year’s Hajj season, as part of ongoing efforts to enhance the quality of medical services provided to pilgrims.

This initiative aligns with the objectives of the Health Sector Transformation Program and the Guests of God Service Program, launched in 2019 under Saudi Vision 2030, which aim to increase the number of volunteers and enhance their contribution to serving pilgrims.

The ministry said: “The volunteers supported healthcare services across three main areas, preventive, therapeutic and support services, in various locations throughout the holy sites … as well as through active participation in hospitals and health centers.”

Authorities also praised the role of advanced technology and digital platforms that streamlined pilgrims’ movements and access to services, while thousands of security personnel, health workers, and volunteers were deployed to offer support.


Hajj pilgrims embrace second day of Tashreeq with ‘fantastic’ experience ahead of departure

Updated 08 June 2025
Follow

Hajj pilgrims embrace second day of Tashreeq with ‘fantastic’ experience ahead of departure

  • As their sacred journey draws to a close, many are preparing to return home, with their hearts filled with gratitude and peace after completing their pilgrimage

MINA: Most of the more than 1.6 million pilgrims taking part in this year’s Hajj have completed the second day of Tashreeq — a spiritually significant stage marked by the symbolic stoning of the devil in Mina on Sunday.

As their sacred journey draws to a close, many are preparing to return home, with their hearts filled with gratitude and peace after completing their pilgrimage.

June 8, which corresponds to the 12th of Dhul Hijjah on the Islamic calendar and marks the second of the three Tashreeq Days, witnessed a steady stream of pilgrims performing the stoning ritual at the Jamarat complex in Mina.

Under the coordination of Saudi authorities, the movement unfolded smoothly, supported by comprehensive security, health and logistical services.

0 seconds of 1 minute, 43 secondsVolume 0%
Press shift question mark to access a list of keyboard shortcuts
00:00
01:43
01:43
 

Following the stoning ritual, many pilgrims made their way to the Grand Mosque in Makkah to perform Tawaf Al-Wadaa, or the farewell circumambulation — the final rite of Hajj. This act signifies the conclusion of the pilgrimage, after which pilgrims begin their journeys back to their home countries.

In Islamic jurisprudence, pilgrims who complete the Hajj rites by the second day of Tashreeq are said to have performed Ta’ajul, or hastened Hajj. This option, permissible under Islamic Shariah, allows pilgrims to depart Mina after completing the stoning ritual on the 12th of Dhul Hijjah.

Those who remain in Mina until sunset are obligated to stay for a third day and do the stoning ritual once more on the 13th, marking the full completion of the pilgrimage rites.

PHOTO GALLERY: Hajj 2025: Pilgrims complete second day of Tashreeq

The temperature recorded in Mina at 11 a.m. was 41 degrees Celsius, with expectations of a rise to 45 degrees Celsius before a predicted 31 degrees Celsius later in the day, according to the National Meteorology Center.

Speaking to Arab News, Sayed Taqi, an Afghan pilgrim on his first pilgrimage, said that he had a “very good” experience for Hajj.

“The security people were helpful, and, honestly, I am very happy. I will be ending my rituals today by noon, as I have a flight tomorrow,” Taqi said.

Mohsin Rasul, a pilgrim from Bangalore, India, who was completing his rituals, said: “The overall experience was very nice and quite peaceful, there was not much rushing with the arrangements by the authorities, and there wasn’t any problem anywhere, whether in the Grand Mosque, Madinah, Mina or Arafat.”

He added: “Everywhere, the arrangement was fantastic, in fact.”

Maqsari Hasni from Sidi Bel Abbes, Algeria, said that he could not describe the feeling of being in the holy sites to perform Hajj.

He also spoke with a voice filled with gratitude and appreciation: “I thank the Saudi government very … very much. It has done its duty perfectly, and we are truly proud of you. May Allah bless and protect you.”

Azhar Al-Wishah, an Iraqi pilgrim who lives in Canada, said that he and his group performed a smooth and comfortable hajj.

Describing the services provided to the group, he said: “We have really found a truly great service from the security people and all those working here. They have supplied all the services. We would like to thank the government and the people for your good reception and generous hospitality.”

He hoped that peace and security would continue in Saudi Arabia and for its people, “who humbled us with their generosity and who were competing eagerly to serve the pilgrims.”

Al-Wishah added: “May God watch over this country and keep it safe until the Day of Judgment.”

Fatima, a 28-year-old Iranian pilgrim, told Arab News that she took part in a unique experience — witnessing people from all around the world coming together to perform the same rituals, just as Prophet Ibrahim did thousands of years ago. She added that it was remarkable to see individuals of different ages, colors and nationalities united in one place.

Describing the crowd management during Hajj, she said: “I think it is very difficult to manage, but overall, it was very well organized.”

According to the Ministry of Health, more than 147,000 medical services had been provided as of June 7.

In a post on its X account, the ministry reported that during this year’s Hajj, 18 open-heart surgeries were performed, while 248 cardiac catheterization procedures were carried out.

The ministry added that 2,626 pilgrims were referred to its intensive care units, and outpatient clinics treated more than 7,540 pilgrims. Moreover, 5,619 pilgrims were admitted to hospitals, while 35,176 patients received care at emergency rooms in Makkah.

The post added that 80,603 pilgrims received medical assistance at the ministry’s various medical centers.


Smart tech aids lifesaving care for Hajj pilgrim

King Abdullah Medical City in Makkah. (SPA)
Updated 07 June 2025
Follow

Smart tech aids lifesaving care for Hajj pilgrim

  • After stabilization, she was equipped with a smartwatch linked to the Seha Virtual Hospital system for remote monitoring, enabling her to complete her pilgrimage safely

MAKKAH: A Moroccan pilgrim who had suffered a “severe” heart attack was admitted to King Abdullah Medical City in Makkah, where she received “urgent care supported by smartwatch technology and continuous virtual monitoring,” the Saudi Press Agency reported on Saturday.

The hospital, part of the Makkah Health Cluster, reported that the patient also suffered from chronic conditions including hypertension and diabetes.

She “underwent cardiac catheterization, during which a drug-eluting stent was placed in the left anterior descending artery,” the SPA reported.

After stabilization, she was equipped with a smartwatch linked to the Seha Virtual Hospital system for remote monitoring, enabling her to complete her pilgrimage safely.

Later, in Mina, the smartwatch detected abnormal readings as the patient experienced chest pain again, triggering an alert. The virtual care team directed her to Mina Al-Jisr Hospital, where she was evaluated and admitted for observation. Once stable, she was discharged with a treatment plan and continued virtual follow-up.

This case “illustrates the strength of Saudi Arabia’s digital health infrastructure during Hajj and reflects the Ministry of Health’s progress toward Vision 2030, prioritizing high-quality, smart healthcare for pilgrims,” the SPA wrote.