Prophet’s Mosque calligrapher describes ‘unbelievable’ life in Madinah

Khan was honored for his efforts and proficiency by President of the General Presidency for the affairs of the two Holy mosques, sheikh abdulrahman bin abdulaziz al-sudais. (Supplied)
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Updated 27 August 2024
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Prophet’s Mosque calligrapher describes ‘unbelievable’ life in Madinah

  • Three works by Pakistani artist Shafiq Uz-Zaman Khan hang in Al-Rawdah Al-Sharifa

JEDDAH: Nearly 55 years ago, a young Pakistani calligrapher embarked on a captivating journey to master the Islamic art form of calligraphy. Today, his work adorns the walls of the Prophet’s Mosque in Madinah.

Shafiq Uz-Zaman Khan, known in Saudi Arabia as “Al-Haram Calligrapher,” is proud that his journey into calligraphy, which began in childhood, brought him to the second holiest and largest mosque in the world.




Three of Khan’s paintings hang in Al-Rawdah Al-Sharifa, each of which are made of 24-karat gold and took six months of work. (Supplied)

“In my childhood I used to write on the walls of my house, other houses on our street, on school notebooks and the covers of my brothers’ books. I had a passion for beautiful handwriting,” he told Arab News.

Khan, who has lived in the Kingdom for 45 years, said coming to Madinah was the probably the greatest thing happened in his life: “I spent half of my life in Madinah and wish to live the rest of my life there.”

HIGHLIGHTS

• Shafiq Uz-Zaman Khan, known in Saudi Arabia as ‘Al-Haram Calligrapher,’ is proud that his journey into calligraphy brought him to Madinah.

• He was awarded the President’s Award for Pride of Performance in Pakistan, considered the highest literary award given by the state.

• He finds a peace while doing calligraphy in Madinah that he has not discovered anywhere else, he said.

He continued: “Living in Madinah and at the same time being the calligrapher of the Prophet’s Mosque … that’s unbelievable.”

He finds a peace while doing calligraphy in Madinah that he has not discovered anywhere else, he added.

Born in Rawalpindi and raised in Karachi, the 68-year-old’s passion for calligraphy was ignited while painting signboards for shops around the Pakistani capital to earn a modest living.

I was happy to move to the place that I dreamed of since I was young and the most important thing for me was just to be close to the Prophet’s Mosque.

Shafiq Uz-Zaman Khan, Arabic calligrapher

In 1979, a Saudi businessman visiting Karachi saw some of Khan’s paintings and engaged him to work at the company he owned in Riyadh. After proving his prowess as a calligrapher in the advertising industry, he was offered a job in Madinah.

“Despite my good status in Riyadh and the great relationship I had with my sponsor, I was so happy to move to the place that I dreamed of since I was young and the most important thing for me was just to be close to the Prophet’s Mosque,” said Khan.

“In 1991, the management of the Prophet’s Mosque announced a competition to choose a calligrapher to restore the Qur’anic writings in the mosque dating back to the Ottoman era. I decided to enter the competition, but the organizing committee refused my registration because I was not a professional calligrapher and also my native language was not Arabic, and they thought it would be hard to compete against other Arab calligraphers.”




Shafiq Uz-Zaman Khan, Arabic calligrapher

Khan managed to convince the organizing committee that his skills and passion for his craft meant he should be given a chance. He went on to win the contest.

“There were calligraphers from Egypt, Syria, Jordan, Iraq and other Arab countries but I was confident and was so happy to be selected as the winner,” said Khan.

His work did not stop at restoring the existing writings and verses. He was assigned to write in a number of domes in the Haram, combining “revitalizing ancient writings with the implementation of new calligraphic paintings.”

He was also entrusted with writing new plaques for several chapters, including the Chapter of Peace, the Chapter of Abu Bakr al-Siddiq, the Chapter of Mercy and the Chapter of Gabriel.

“All the works that I executed carry the same importance, whether they are the Qur’anic paintings that I executed in a number of domes, on the walls, or the names of the doors. This place is unusual for every Muslim, and it was an honor for me to work there,” he said.

After completing calligraphy on the 177 domes, he received positive feedback on his work. One dome takes approximately two months to complete, including the design and implementation.

Three of Khan’s paintings hang in Al-Rawdah Al-Sharifa, each of which are made of 24-karat gold and took six months of work.

The calligrapher enjoyed a proud moment when the President of the General Presidency for the Affairs of the Two Holy Mosques, Sheikh Abdulrahman bin Abdulaziz Al-Sudais, honored him for his efforts and proficiency.

“It was unforgettable moment for me … I will always cherish it,” he said.

Khan has also won several competitions at national and international level and was awarded the President’s Award for Pride of Performance in Pakistan, considered the highest literary award given by the state.

 


Hadiyah launches program to promote cultural and humanitarian engagement with pilgrims

Updated 12 June 2025
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Hadiyah launches program to promote cultural and humanitarian engagement with pilgrims

RIYADH: The Hajj and Mutamer’s Gift Charitable Association (Hadiyah), based in Makkah, has launched the “Let Them Witness the Benefits” to offer enriching experiences to pilgrims after completion of the Hajj rituals, the Saudi Press Agency reported.

The program aims to build bridges of cultural and humanitarian engagement between pilgrims and Saudi society by hosting pilgrims in Saudi homes, where they experience traditional hospitality and learn about the Kingdom’s values, customs and traditions, fostering a sense of closeness and belonging.

The chairman of Hadiyah, Hatem Al-Marzouki, said that the program is one of several initiatives designed to create a lasting positive effect after Hajj by strengthening cultural and humanitarian ties between pilgrims and Saudi society.

“Hadiyah’s services go beyond hospitality, offering a comprehensive and unforgettable experience that reflects the human values of the Saudi people,” he said.

Al-Marzouki said the program is part of an integrated system of high-quality initiatives aligned with the aspirations of Saudi leadership.

According to SPA, these initiatives aim to enhance the pilgrims’ experience and strengthen the Kingdom’s image as a global center for serving and caring for pilgrims, culturally and humanely.


420,070 workers served during Hajj 2025: Saudi statistics authority 

Updated 12 June 2025
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420,070 workers served during Hajj 2025: Saudi statistics authority 

  • Over 1.6m pilgrims undertook Hajj, according to General Authority for Statistics

RIYADH: A total of 420,070 workers from the public and private sectors, including security services, worked to serve 1,673,230 pilgrims during this year’s Hajj, the General Authority for Statistics has reported.

Of the number, 92 percent were male and 8 percent female, GASTAT said in its Hajj Statistics Publication carried by the Saudi Press Agency recently.

The publication said there were 34,540 male and female volunteers at the holy sites, contributing a total of 2,134,398 volunteer hours during the Hajj season.

Elderly, infirm and disabled pilgrims are given assistance in moving around the holy sites. (SPA)

It also stated that 314,337 male and female pilgrims from eight countries benefited from the Makkah Route Initiative this year, representing 20.9 percent of all pilgrims.

This initiative, launched during the 2017 Hajj season, aims to streamline travel procedures for pilgrims.

GASTAT announced earlier that of this year’s 1,673,230 registered pilgrims, 1,506,576 arrived from abroad through various entry points. There were 166,654 citizens and residents who performed Hajj this year.

This year there were 877,841 male and 795,389 female pilgrims, the authority stated.

GASTAT said the statistics are based on records provided by the Ministry of Interior.

Workers spend a lot of effort to keep facilities in the holy sites clean and safe. (SPA)

 


Makkah’s Mashaer metro transports 1.87m passengers during Hajj

Updated 12 June 2025
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Makkah’s Mashaer metro transports 1.87m passengers during Hajj

  • Mashaer completes 2,154 trips between Mina, Muzdalifah, Arafat
  • Dedicated to serving Hajj pilgrims, it runs for only 7 days every year

MAKKAH: A total of 1.87 million passengers used the Mashaer Metro Train to travel between Makkah’s holy sites during this year’s Hajj, according to Saudi Arabia Railways.

From Dhul Hijjah 7 (June 3) until the end of the Days of Tashreeq (June 9), there were 2,154 trips between the stations of Mina, Muzdalifah and Arafat, the railway agency said in a statement carried by the Saudi Press Agency.

The operational plan for the Mashaer transport system during Hajj 2025 had five main phases, with the first one from June 3 to 4 transporting over 27,000 passengers across all stations.

The second phase moved 282,000 pilgrims from Mina to Arafat, the third transported 294,000 from Arafat to Muzdalifah, and the fourth moved over 349,000 from Muzdalifah to Mina.

“The final phase, which lasted until sunset on the last day of Tashreeq, recorded the movement of over 920,000 passengers to and from Mina 3 (Jamarat) station,” the SPA said.

Saudi Arabia Railways CEO Bashar AlMalik attributed the successful completion of the operational plan to extensive preparatory work, including simulation exercises and trial runs by the agency in coordination with operational and security agencies.

Traveling at 80 km per hour, the train can move passengers from Mina to Arafat in just 20 minutes. (SPA)

Also known as the Al-Mashaer Al-Mugaddasah Metro, or The Sacred Sites Train Line, it consists of nine stations across the holy sites, connected by an 18-km double-track railway. It can accommodate 72,000 passengers per hour in one direction.

Traveling at 80 km per hour, the train can move passengers from Mina to Arafat in just 20 minutes, giving pilgrims ease and comfort and allowing them to concentrate on their Hajj rituals.

Opened in 2010, the line is used exclusively as a shuttle train for pilgrims between holy sites in Makkah, Mina, Mount Arafat and Muzdalifah.

With a fleet of 17 eco-friendly electric trains, each capable of carrying 3,000 passengers, the metro system has reduced traffic congestion and carbon emissions by replacing about 50,000 passenger buses during the Hajj season.


Saudi king, crown prince condemn shooting that killed 10 students in Austrian school

Updated 12 June 2025
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Saudi king, crown prince condemn shooting that killed 10 students in Austrian school

  • Austrian police said the shooter attacked the Dreierschuetzengasse secondary school in Graz region on June 10 before taking his own life
  • Of the eleven people wounded, nine were still in intensive care but in stable condition on Wednesday

RIYADH: Saudi Arabia’s King Salman and Crown Prince Mohammed bin Salman on Thursday offered condolences to Austria over a shooting attack that killed 10 and injured 11 at a secondary school, according to the Saudi Press Agency, or SPA.

In a message to Austrian President Alexander van Deir Beilin, King Salman condemned the attack as a “disgraceful criminal act” and expressed “deepest condolences and sincere sympathy” to the people of Austria and relatives of those killed. He also wished the injured “a speedy recovery.” 

Crown Prince Mohammed bin Salman, who is also prime minister of the Kingdom, sent a similar message to the Austrian leader.

Police said the shooter, armed with two legally owned guns — a shotgun and a pistol — attacked the Dreierschuetzengasse secondary school in Graz region on June 10 before taking his own life.

Austria's President Alexander Van der Bellen and his partner Doris Schmidauer place flowers at a central square in Graz, southeastern Austria, on June 11, 2025, one day after ten people died in a school shooting in the city. (APA/AFP)

A teacher and nine teenagers aged between 14 and 17, were among the victims, Austrian press agency APA reported.

Of the eleven wounded, nine were still in intensive care but in a stable condition on Wednesday, according to hospital officials.

The shooter was a 21-year-old former pupil at the school in Graz region, but never finished his studies there, local media quoted probers as saying.

During a search at the suspect’s home, police found a “non-functional” homemade bomb, a farewell letter as well as a video message addressed to his mother, none of which offered any clues about his motive.

The government declared three days of mourning for the victims. Church bells rang out across Austria as people stopped in the streets, radio and TV programs were interrupted and public transport was halted.

Media commentators highlighted how easy it is for Austrians to get firearms, and pointed to the relatively high number of weapons in circulation.

People attend a commemoration event to pay their respect at a central square in Graz, southeastern Austria, on June 11, 2025 one day after ten people died in a school shooting in the city. (APA/AFP)    Austria's President Alexander Van der Bellen and his partner Doris Schmidauer place flowers at a central square in Graz, southeastern Austria, on June 11, 2025, one day after ten people died in a school shooting in the city. (APA/AFP)

During a visit to Graz, President Van der Bellen said the country was still “in deep, deep shock” following the “abominable... horror we all experienced.”

“If we come to the conclusion that Austria’s gun laws need to be changed to ensure greater safety, then we will do so,” he told a memorial event on Wednesday.

Austrian newspapers ran headlines that read “Why?” and “It’s horrific,” with the daily Kurier opting for a front page all in black. 

Grieving Austrians held tearful memorials for the victims. Mourners cried, hugged and left flowers, candles and letters to the victims in churches and outside the school.

Condolences poured in from leaders across Europe, with Pope Leo XIV offering his “prayers for the victims of the tragedy” at his general audience on Wednesday.

(With AP)


Expert sheds light on historic mosques in Makkah that remain unknown to many

Scattered throughout the city are historic mosques that witnessed pivotal moments in Islamic history. (SPA)
Updated 12 June 2025
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Expert sheds light on historic mosques in Makkah that remain unknown to many

  • Al-Dahas highlighted the significance of Namirah Mosque in Arafat, where the Prophet delivered his sermon during the Farewell Pilgrimage

MAKKAH: In Makkah, the holiest city in Islam, spiritual significance extends far beyond the Grand Mosque. Scattered throughout the city are historic mosques that witnessed pivotal moments in Islamic history.

Yet, amid the dense crowds and the rapid pace of modern development, many pilgrims and Umrah performers remain unaware of these sacred sites, quietly tucked away within the city’s expanding urban landscape.

Fawaz Al-Dahas, professor of history at Umm Al-Qura University, said that Makkah is home to several mosques of profound historical and religious value, yet they remain largely overlooked, receiving neither the media attention nor the organized religious visits they merit.

Al-Dahas highlighted the significance of Namirah Mosque in Arafat, where the Prophet delivered his sermon during the Farewell Pilgrimage. He said that this mosque was not merely a physical structure, but a sacred site where the foundational principles of Islam were proclaimed. He also referenced the Bay’ah Mosque in Mina, which commemorates the pivotal moment when the Ansar pledged allegiance to the Prophet, paving the way for the Hijrah and the establishment of the Islamic state.

According to Al-Dahas, the importance of these mosques transcends their geographic locations, reflecting their profound political and religious significance in Islamic history.

Al-Dahas shed light on Al-Rayah Mosque: “Located in the Jarwal neighborhood, where the Prophet’s banner was raised on the day of the Conquest of Makkah, a powerful symbol of victory tempered by forgiveness.”

He also drew attention to Al-Hudaibiya Mosque, situated west of Makkah, where the historic Bay’at Al-Ridwan pledge took place, an event referenced in the Holy Qur’an. He said that while the mosque still stands on the original site of the Treaty of Hudaibiya, it remains largely unknown, with few visitors aware of its exact location.

Mohammed Al-Joud, a Hajj and Umrah specialist, said that these mosques were not merely historical structures, but vital educational landmarks that enrich a pilgrim’s understanding of the deeper spiritual dimensions of Hajj. He pointed to Al-Khayf Mosque in Mina, where the Prophet and prophets before him are believed to have prayed, as a powerful symbol of the continuity of prophethood: “Yet, many pilgrims remain unaware of its significance outside the Hajj season.”

Al-Joud also highlighted Al-Mashar Al-Haram Mosque in Muzdalifah, which is mentioned in the Holy Qur’an, emphasizing that awareness of such sacred sites bridges the rituals of Hajj with their Qur’anic and historical roots, enhancing the spiritual journey.

Al-Joud also drew attention to Al-Kabsh Mosque in Mina, linked to the story of the sacrifice of Ismail. He explained that the mosque symbolizes the values of sacrifice and obedience, yet remains largely overlooked in media coverage and excluded from most pilgrimage programs. He described it as an essential part of a broader, interconnected network of sacred sites that trace the prophetic journey — from revelation to migration, and from peace to conquest.

Al-Dahas underscored the importance of launching awareness initiatives to shed light on these mosques and restore their rightful standing. He said that safeguarding Makkah’s Islamic heritage was not limited to preserving its prominent landmarks, but also required reviving these historically significant mosques, which once stood as pivotal markers along the journey of the prophetic message.

He said that reconnecting pilgrims with these sacred sites revived the educational and historical depth of Hajj, enriching the journey with a more profound, informed, and spiritually immersive experience.