Why the marble flooring of Saudi Arabia’s Two Holy Mosques remains cool even in summer

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The marble floor of the Grand Mosque in Makkah serves a practical purpose, helping regulate temperatures. (AFP file)
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Updated 14 April 2023
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Why the marble flooring of Saudi Arabia’s Two Holy Mosques remains cool even in summer

  • Stone from particular island in Greece scientifically proven to have natural, self-cooling properties
  • The Saudi leadership has imported Thassos marble for use in the Two Holy Mosques since 1978

MAKKAH: For centuries, the Two Holy Mosques at Makkah and Madinah have welcomed pilgrims from across the world. To the pleasant surprise of visitors, the glistening white marble floor that surrounds the Kaaba in Makkah remains cool beneath their feet, even during the hottest days.

While some have claimed that hidden cold-water pipes under the floor are responsible for its coolness, the real reason lies in the mosque’s unique choice of building material.

Marble from Thassos, an eastern Greek island near Kavala in the Aegean Sea, has one of the rarest characteristics ever found in the stone. Due to its pure white appearance and high reflection of light, Thassos marble — sometimes called “snow white” marble — has one of the lowest heat absorbances of any marble.




Marble quarry on Thasos island, northern Greece. (Dr Peter Tzeferis via Wikimedia Commons)

The stone has been quarried from the island since ancient times, and is still used all over Greece today. It has formed the walls, floors, and statues of some of history’s greatest sites, including the ancient Macedonian tomb at Amphipolis (the largest ever discovered in Greece) and Hagia Sophia in Istanbul.

The stone’s unique properties see its frequent use in luxury villas and interior decoration, though it does not come cheap. Individual tiles can range between $250 and $400 per square meter, according to Indian marble supplier RMS Marble.




Marble mined at a quarry in Thassos, Greece, is one of its most impressive features of the floor of the Grand Mosque in Makkah. (Shutterstock)

For decades, Saudi Arabia has imported the unique dolomitic marble for exclusive use at the Two Holy Mosques to provide relief and avoid unsafe surface temperatures, as mosque visitors are required to enter barefoot.

Undersecretary-general for technical, operational, and maintenance affairs at the General Presidency for the Affairs of the Two Holy Mosques, Eng. Fares Al-Saedi, told Arab News that Thassos marble is characterized by its extreme coldness, despite intense heat that may reach 50-55 C in the summer months.




Pilgrims use umbrellas to protect themselves from the extreme hear during summer, but on the marble floor they need no protection. (AFP file)

Al-Saedi added that the Kingdom’s leadership decided to import the self-cooling stone for the construction of wide yards and open spaces where millions of pilgrims pass annually.

Al-Saedi explained that the General Presidency supervises marble maintenance work across the area by treating, restoring, and then polishing the marble or replacing old and unusable tiles.

“Maintenance is carried out 24/7 by over 40 engineers and technicians … each marble slab is five centimeters thick, and what makes it stand out is its ability to absorb moisture through its delicate pores during the night and release that moisture during the day, making it cooler under high temperatures,” he said.

According to a study published in the international journal Construction and Building Materials in 2021, the thermophysical features of the stone both reflect and dissipate solar insolation heat.




Crates of high quality marbles from Thassos ready for shipping. (Courtesy of Thassosmarbles)

The study found that Thassos marble has an uncommonly high level of high solar reflectance and a high rate of thermal conductivity relative to limestone, another stone commonly used in Islamic architecture.

Collectively, these properties have proven to be capable of sustaining cool surface temperatures even during hot summer periods, and provide an overall reduction in night-time convective shedding of thermal energy into the overlying atmosphere.

At the same time, the marble adds to the mosques’ artistic ambiance, which provides an exceptionally memorable experience.

Another study carried out by a joint Saudi-Egyptian team and published in the Arabian Journal of Geosciences in 2018 referred to the marble as “heat-dissipating smart marble,” attributing its high whiteness purity to the stone’s dolomite-rich crystal formation.




White marble blocks ready for slicing. (Courtesy of Thassosmarbles)

Writer and heritage researcher Abdullah Al-Batati told Arab News that the unroofed and paved stone floor of the mataf (the place where pilgrims circumambulate the Kaaba) was slightly curved and filled with pebbles and stones smaller than the size of a bean before the pavement.

“Omar Ibn Al-Khattab was the first to stone the Mosque’s floor after the expansion of the mataf in 119 AH (737-738 AD); during the reign of Al-Walid bin Abdul-Malik, the mataf was covered in marble. In 145 AH (762-763 AD), the old floor was covered in marble in the era of Abu Jaafar Al-Mansour, and was tiled with marble in the era of Abbasid Caliphate in 284 AH (896-897 AD),” said Al-Batati.

“In 1003 AH (1594-1595 AD), flint stones were replaced with alabaster stones, while white bright marble covered the mataf’s floor in 1006 AH (1597-1598 AD) during the reign of Sultan Mohammad Khan. In 1344 AH (1925-1926 AD).”

He noted that during the reign of King Saud, the old marble tiles were removed from the old mataf, and the new mataf was leveled and paved. The two were separated by a dividing line of black marble which was brought in from several quarries across Saudi Arabia.




Undated view of the Holy Kaaba at the Makkah Grand Mosque crowded with pilgrims. (AN file)

Dr. Salma Hawsawi, professor of ancient history at King Saud University, told Arab News that King Abdulaziz carried out expansions at the Grand Mosque and the Prophet’s Mosque, which lasted until King Khalid’s reign in the 1970s and 1980s. The latter issued an order to expand the Grand Mosque in its current form and tile its floor with heat-resistant marble imported from Greece in 1978.

King Khalid ordered the tiling of Makkah’s Holy Mosque using heat-resistant white marble to level the site and remove pebble stones so that the mataf could comfortably accommodate the increasing number of worshippers and pilgrims.

“The second expansion of the Grand Mosque occurred between 1985 and 1986 during King Fahd’s reign, who also ordered the tiling of the courtyard around the Kaaba and the squares surrounding the Grand Mosque using cold white marble in a circular and lined manner, making it suitable for prayers,” Hawsawi told Arab News.

In continuation of past expansion projects, King Salman continued developing the services of the two Holy Mosques, as he ordered the completion of the third expansion, in addition to developing many projects, according to Hawsawi.




Cranes are seen in the background at construction sites behind Makkah's Grand Mosque on December 4, 2008 as Muslims from all over the world flocked to Saudi Arabia to perform the annual Hajj pilgrimage. (AFP file)

Hawsawi stated that the marble is imported from Thassos in the form of large blocks of stone, which are then processed and manufactured in the Kingdom’s factories by the Binladen Group, a leading contracting company supervising the construction and development of Makkah’s mosques.

“Engineers and technicians carry out regular inspection visits and maintenance works with high proficiency, and marble tiles that are no longer in good condition and have lost their coolness characteristics are replaced with new ones. The type of marble is natural, and neither the Kingdom nor Greece inserts any additives, nor does it have any impurities.

“This type of marble is rare and expensive; a single marble piece is five centimeters thick, 120 centimeters long and 60 centimeters wide. It absorbs moisture and cold at night through its pores to preserve them during the day. Thus, the surfaces of the Grand Mosque remain moderately cool all year long and for everyone to enjoy,” Hawsawi said.

 


Saudi foreign minister participates in GCC-Central Asian nations meeting in Kuwait

Updated 3 sec ago
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Saudi foreign minister participates in GCC-Central Asian nations meeting in Kuwait

  • Meeting discussed ways to strengthen relations between Gulf states and Central Asian countries
  • Officials addressed preparations for the upcoming summit, which will take place in Uzbekistan’s city of Samarkand in May

RIYADH: Saudi Foreign Minister Prince Faisal bin Farhan participated on Wednesday in the third strategic dialogue meeting between the Gulf Cooperation Council and Central Asian countries.

The meeting, hosted by Kuwait, discussed ways to strengthen relations between the GCC and Central Asian nations in various fields and intensify multilateral coordination on issues of common interest, the Saudi Press Agency reported.

Officials addressed preparations for the upcoming summit between the GCC and Central Asian nations, which will take place in Uzbekistan’s city of Samarkand in May. Saudi Arabia hosted the first GCC-Central Asia Summit in Jeddah in 2023.

Prince Sultan bin Saad bin Khalid, the Saudi ambassador to Kuwait, attended the meeting.


Target of 2.5m airline seats for Umrah pilgrims by end 2025 

Updated 5 min 27 sec ago
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Target of 2.5m airline seats for Umrah pilgrims by end 2025 

  • Key markets include Europe, Gulf, Eurasia, Indonesia
  • 12 airlines and 20 new routes to KSA added this year

MADINAH: Saudi Arabia’s Air Connectivity Program CEO Majid Khan has announced that more than 700,000 seats have been earmarked to support Umrah and visitor traffic through the first quarter of 2025.

Speaking at the Umrah and Ziyarah Forum in Madinah, Khan said the goal is to reach 2.5 million seats by the end of 2025, focusing on improved global air connectivity to the city.

The three-day forum, which began on April 14, is themed “Enriching the Experience of Umrah Performers and Visitors.” It was organized by the Ministry of Hajj and Umrah and the Pilgrim Experience Program. 

Khan said the program targets key markets including Europe, the Gulf, Commonwealth of Independent States, and Indonesia, in line with the National Tourism Strategy. 

A new air route from Stuttgart to Jeddah will launch this year — the third direct Umrah route from Germany, he added. 

Khan said that new airlines such as Eurowings have also been introduced, alongside recent routes from Berlin and Cologne to Jeddah.

French airline Transavia will soon launch flights from Paris and Lyon to Jeddah. And starting from August, a daily flight from London’s Gatwick to Madinah will add around 180,000 seats, said Khan.

Earlier this year, the program attracted 12 airlines and added 20 new routes to Saudi Arabia, totaling 1.5 million seats. Recent additions include ITA Airways, British Airways, Eurowings, Transavia, and Wizz Air. 

Held at the King Salman International Convention Center until April 16, the forum hosted more than 150 exhibitors from more than 100 countries. 

It featured more than 50 workshops and sessions led by 100 speakers, alongside multiple agreements to enhance the Umrah and visitor experience.

Workshops focused on accommodation, technology, and artificial intelligence applications, as well as the role of social media, entrepreneurship, and innovation in Hajj and Umrah services.

Topics included hospitality, marketing, and Madinah’s rich Islamic and historical heritage, the SPA reported.

An interactive exhibition highlighted key government initiatives to modernize infrastructure, transport and hospitality in Makkah and Madinah, aimed at improving the pilgrimage experience.


Farasan Islands’ rich marine and wildlife fuel Kingdom’s ecotourism appeal

Updated 51 min 23 sec ago
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Farasan Islands’ rich marine and wildlife fuel Kingdom’s ecotourism appeal

  • With white sandy beaches and turquoise waters, the Farasan Islands are ideal for both adventure and relaxation and attract divers and fishing enthusiasts from around the world
  • One of the islands’ most remarkable natural features is the expansive Al-Qandal Forest, which provides vital habitats for diverse wildlife

RIYADH: Known for sustainable tourism, the Farasan Islands lie 50 km off the coast of Jazan. Spanning 1,050 sq. km and with more than 84 coral islands, they balance environmental conservation with local economic growth.

With white sandy beaches and turquoise waters, they are ideal for both adventure and relaxation and attract divers and fishing enthusiasts from around the world.

One of the islands’ most remarkable natural features is the expansive Al-Qandal Forest, which provides vital habitats for diverse wildlife.

This area is home to over 180 varieties of plants and more than 200 species of birds, including the osprey, grey pelican, dark gull, heron and sooty falcon.

Its rich marine ecosystem includes 230 kinds of fish and numerous endangered species such as the green turtle, hawksbill turtle and sea urchins. Dolphins, whales and sharks can be seen occasionally.

Additionally, the islands feature around 50 types of coral, seaweed and algae, and are home to the Arabian gazelle.

The Farasan Islands are also steeped in cultural history. Archaeological sites abound, notably Al-Qassar Village with its ancient, pre-Islamic stone houses and Beit Al-Rifai, a prominent historical landmark from the early 20th century.

The islands have become a key tourist destination, attracting over 150,000 visitors annually. The growth means the Saudi authorities are developing the local infrastructure with plans for more than 20 hotels and resorts.

The archipelago is also experiencing a surge in marine activities, highlighted by the annual Hareed Festival which draws thousands of visitors to observe and join in catching hared, or parrotfish.

As part of Saudi Arabia’s Vision 2030, the Farasan Islands are set for further tourism-related developments, including improved transportation and an increased number of daily cruises.


How Saudis are reclaiming slow evenings

Updated 16 April 2025
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How Saudis are reclaiming slow evenings

  • Taking time out from their busy schedules, many Saudis are switching off from social media
  • Trend prioritizes mindful connections — echoing storytelling traditions of the past

Riyadh: In a society undergoing rapid transformation, a quiet subculture is growing — one that does not involve screens, hashtags or the constant buzz of notifications.  

Across Saudi Arabia, many young Saudis are intentionally slowing down their evenings, trading fast-paced routines for peaceful rituals that prioritize connection, stillness and mindfulness.

These “slow evenings,” as they are being called by some, are deliberate pauses — moments curated by young people to reconnect with themselves, their surroundings and each other.

Experts say that the trend toward slower evenings is a natural response to overstimulation.

Dr. Ashwaq Al-Harbi, a psychologist based in Madinah, believes that this movement is a healthy psychological reaction to modern burnout.

“Young Saudis are constantly exposed to pressure — academic, social, digital. Choosing to slow down in the evening is a way to reclaim control over their mental space. It’s not laziness — it’s intentional rest.”

She also emphasized the deeper cultural inspiration behind the trend.

“There’s a strong emotional memory tied to slower lifestyles in Saudi culture — sitting with family, storytelling, making coffee from scratch. What we’re seeing now is not just a wellness trend, it’s a return to emotional familiarity in an unfamiliar time.”

For 27-year-old Sara Al-Mutairi, slow evenings began during Ramadan last year.

“I started hosting weekly gatherings on my apartment balcony after iftar,” she said. “No phones, just tea, oud and conversations that go past midnight. It made me realize how rare it is to really be present with people.”

The gatherings became a routine. Now, even outside of Ramadan, Al-Mutairi dedicates her Thursday nights to what she calls “slow-time dinners” with friends, complete with handwritten menus, jazz records and candlelight.

“I needed a break from the endless scrolling,” she added. “This is my version of peace.”

In Dammam’s older neighborhoods, 29-year-old Faisal Al-Amri has started reviving the simple pleasures his grandparents once enjoyed.

“My friends and I meet at my uncle’s diwaniya twice a week,” he said. “We bring homemade snacks, play backgammon and baloot, and talk about books we’re reading. No one’s checking their phones unless it’s to play music.”

For him, these evenings are about reclaiming “mental clarity.”

“It’s not nostalgia,” he said. “It’s about choosing a rhythm that feels human again.”

Not everyone is social during their slow evenings. For some, the experience is more about self-care.

Atheer Al-Dosari, 27, a nurse in Khobar, ends her workdays with a ritual that she has refined over the past year.

“I light bukhoor, turn on old Umm Kulthum tracks, and write in my journal before bed,” she said. “I used to spend my nights jumping between Netflix and TikTok. Now, I sleep better and I feel more grounded.”

Her friends have adopted similar routines — oiling their hair while catching up on poetry books, making fresh mint tea, or simply sitting in silence on their rooftops under the stars.

“We’re not rejecting modern life,” Al-Dosari said. “We’re just choosing to slow it down, especially at night.”

While most cafes in Saudi cities continue to offer WiFi and ambient music, a growing number of young Saudis are seeking out quieter spaces that align with the spirit of “slow evenings.”

In Riyadh, venues such as The Book Club and Sophia Library have become go-to spots for those craving a slower pace. These are cultural cafes that offer visitors a chance to read, reflect or engage in quiet conversations away from distractions.

While not everyone has the luxury of slowing down, many young Saudis are making space for it — even if just one night a week.

“It’s like my way of saying no to burnout,” said 25-year-old Sara Waleed, a medical intern in Jeddah. “I can’t control the chaos during the day, but my evenings are mine. I make them slow on purpose.”

For this generation — often labeled as fast-moving, tech-obsessed and overstimulated — reclaiming slow evenings may be the most radical act of all.


Digital Hajj permit service opens for resident workers

Updated 16 April 2025
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Digital Hajj permit service opens for resident workers

Riyadh: The General Directorate of Passports has begun accepting electronic applications from resident workers to gain Makkah entry permits during the Hajj season, the Saudi Press Agency reported.

Applications can be submitted through the Ministry of Interior’s platforms — Absher and the Muqeem portal — eliminating the need to visit passport offices.

This is integrated with the unified service for Hajj permits, the Tasreeh platform, the SPA added.

The Absher Individuals platform enables permit issuance for domestic workers, dependents, Premium Residency holders, investors, mothers of citizens, and GCC nationals, after submitting the required documents. 

Through the Muqeem portal, permits are issued to workers in Makkah-based establishments, seasonal work visa holders, and individuals with employment contracts with such establishments during the Hajj season.

Starting April 23, residents within the Kingdom must obtain permits to enter Makkah. Residents without permits will be denied entry and returned to their original location, the Ministry of Interior said. 

Exemptions apply to residents with a work permit for the holy sites issued by the relevant authority, those holding a resident ID issued by Makkah, or those with valid Hajj permits. 

The issuance of Umrah permits through the Nusuk platform will be suspended from April 29 to June 10 for citizens, GCC nationals, residents, and holders of other visa types.

Starting April 29, no one will be allowed to enter or remain in Makkah without a Hajj visa, the ministry added.